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Sinopse

'A Questão da Fé' cycle

Questions, doubts, negation in the work of great filmmakers

June

2026

Thu
4
Wed
10

Sinopse

Paul Schrader chose the following epigraph for his book Transcendental Style in Film: “Religion and art / are parallel lines / that intersect only at infinity, / and meet in God,” by the Dutch theologian Gerardus van der Leeuw. This cycle emerged following the release of the film Sundays.
Faith, which may or may not be a matter of religion, has always carried with it questions and doubts, acceptance or denial (Oliveira asked in his reflections on Word and Utopia: “Are there no converted atheists? And believers who have lost their faith?” — he who often quoted Régio and his “believing without believing”; in Bresson’s Pickpocket, Michel says: “I believed in God for three minutes,” and the director, who was Catholic, remarked that “few people can say they believed in God for that long”).
We selected a dozen films, all by great filmmakers, all masterpieces, from different eras and cinematic traditions (though many others could have been added), which, through different paths that ultimately intersect, approach these questions. These questions are posed by directors who openly embraced their religiosity, such as Bresson or Rossellini, or, conversely, Buñuel, who, having received a religious education in childhood, described himself as “an atheist, thank God” (and in whose work religion was always strongly present, with films that were banned and the director himself condemned to prison and excommunicated). Works of austerity and asceticism, such as those of these two filmmakers, or Dreyer, Oliveira, and Olmi; others, baroque in style, such as Verhoeven’s film — and both kinds would ultimately provoke scandal.
To conclude (or begin again): is cinema not itself an act of “revelation”, something akin to a miracle, which we witness together in a theater, where, as in the miracle of Ordet, time is suspended, and we, the spectators, with a certain degree of innocence, travel strange paths in search of its “truth”? — Medeia Filmes

cinema

Promotional image of

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Info sobre horário e bilhetes

Thu

4.06

18:30

21:45

Fri

5.06

21:30

Sat

6.06

15:30

18:00

21:30

Sun

7.06

15:30

18:00

21:30

Mon

8.06

21:30

Tue

9.06

21:30

Wed

10.06

18:30

21:30

Campo AlegreCine-Studio

Aditional info

  • Price
    5.50€ (per session)

Acessibilidades do espetáculo

Accessible to wheelchair users
Accessible to wheelchair users

Author's bio text

PROGRAMME

4/06 thu

18:30 — The Legend of the Holy Drinker

21:45 — The Flowers of St. Francis

5/06 fri

21:30 — Nazarín


6/06 sat

15:30 — Sundays
18:00 — Ordet

21:30 — Viridiana

7/06 sun

15:30 — Word and Utopia
18:00 — Europe '51

21:30 — Under the Sun of Satan

8/06 mon

21:30 — Benedetta

9/06 tue
21:30 — Pickpocket

10/06 wed
18:30 — Nostalghia
21:30 — Winter Light

Ficha Técnica

  • The Legend of the Holy Drinker
    by Ermanno Olmi
    with Rutger Hauer, Anthony Quayle, Sandrine Dumas, Dominique Pinon
    Italy, 1988, 2h08, 12+


    A homeless man, Andreas (Rutger Hauer, in one of his finest performances), haunted by his past and by alcoholism, receives 200 francs from a stranger under a single condition: that, once he is able to and as a way of repaying his debt, he donate the money to a local church. A labyrinthine and dreamlike film, based on the novella of the same name by Joseph Roth, this redemptive journey is imbued with a special humanism that reaches transcendent dimensions. It won the Golden Lion at the Venice Film Festival.

    The Flowers of St. Francis
    by Roberto Rossellini
    with Aldo Fabrizi, Arabella Lemaître, Frei Nazario Gerardi, Padre Roberto Sorrentino
    Italy, 1950, 1h25, 12+

    “We are faced with a rare experience: a captivating, wise, simple, and multilayered film — one of those blessed works that not only renews our perception of cinema, but also shakes our view of the world.” — Peter von Bagh

    For most contemporary critics of these films, the miracles of Il Miracolo, Stromboli (Terra di Dio, I insist), Europa '51, or Journey to Italy could only appear as the height of implausibility or sheer madness. The Flowers of St. Francis, if it was better received, was so only because it had historical backing, based on the Fioretti of Francis of Assisi. But to a literal reading it can only seem — as it seemed to Aldo Fabrizi — complete madness and a story of madmen. Precisely what is called the madness of faith. And quite rightly, André Bazin, under the pseudonym Roger Gabert, compared the film in a review published in the first issue of Cahiers du Cinéma to the verses of Paul Claudel (another ‘mad’ Catholic) in the Sixth Station of his Chemin de la Croix: ‘Cela fait rire et ça choque / Car celui à qui Jésus-Christ n’est pas seulement une image mais vrai / Aux autres hommes devient désagréable et suspect...’. What continues to fascinate me most about this beautiful film is precisely that shocking quality, that mad dimension in a work that makes no concessions to the easy sentimentality to which Franciscanism can lend itself. In the Bazinian sense, it is a profoundly realist film, dealing with several chapters from one of the most unreal stories ever written: the Fioretti. The miracle arises from naturalness.” — João Bénard da Costa

    Nazarín
    by Luis Buñuel
    with Francisco Rabal, Marga López, Rita Macedo
    Mexico, 1958, 1h34, 12+


    Nazarín interested me as a human type, as a spiritual, religious, moral conflict, etc. […]. It also allowed me to introduce many personal and more contemporary elements about Christianity, charity… Nazarín is always a pure man, […] an extraordinary man, and that is why I like him so much. […] He is a Don Quixote of the priesthood who, instead of following the example of chivalric novels, follows that of the Gospels. Instead of having Sancho Panza as his squire, he is accompanied by two women, who are in a way his ‘squires’. At the same time, Beatriz may be Mary Magdalene, and Andara a female version of Saint Peter (for example: Peter draws his sword when Christ is arrested; Andara wounds a guard when Nazarín is detained).” — Luis Buñuel

    Sundays
    by Alauda Ruiz de Azúa
    with Blanca Soroa, Patricia López Arnaiz, Nagore Aramburu
    Spain, France, 2025, 1h55, 14+


    It is the Spanish film of the year and, after winning the San Sebastián International Film Festival, where it premiered, it also became the major winner at the Goya Awards, taking home five statuettes in the most important categories. This coming-of-age story about a teenage girl who announces to her family that she wishes to embrace monastic life has already drawn more than 700,000 viewers to cinemas across Spain, captivated by the simplicity with which Alauda Ruiz de Azúa approaches the complexity of adolescent turmoil and exaltation, crowned by the music of Nick Cave. A profound and subtle family portrait, far removed from manichaeism. Sundays was also chosen as the Best Film of 2025 by Spanish critics.

    “I was interested in understanding how other filmmakers had approached the spiritual, and I turned to directors such as Carl Theodor Dreyer. I rewatched Ordet because, in that scene where the woman is resurrected, there are things that interest me deeply. Also Robert Bresson. I am interested in the way they construct mystery with great austerity, in how they work with sound or silence. I did not want to rely on religious statues, but rather on subtle things.” — Alauda Ruiz de Azúa

    Ordet
    by Carl Theodor Dreyer
    with Henrik Malberg, Emil Hass Christensen, Preben Lerdorff Rye
    Sweden, 1955, 2h06, 12+


    “Johannes had called death ‘the man with the hourglass’. Everything lies in the sand that slips away, in the passing of the hours. ‘And then time, yes, became something that had passed.’ Only the Word and the Image can suspend it in this way. And that is why Paul the Apostle said that, greater than faith, was love. Ordet is the film of that love.” — João Bénard da Costa

  • Viridiana
    by Luis Buñuel
    with Silvia Pinal, Francisco Rabal, Fernando Rey, Margarita Losano
    Mexico, 1961, 1h30, 12+


    "Viridiana caused a very considerable scandal in Spain, comparable to that of L'Âge d'or. [...] it was immediately banned and the Director General of Spanish Cinematography was sent into early retirement for having gone on stage at the Cannes Film Festival to receive [the Palme d'Or]…" — Luis Buñuel

    Word and Utopia
    by Manoel de Oliveira
    with Lima Duarte, Luis Miguel Cintra, Ricardo Trêpa, Leonor Silveira
    Portugal, 2000, 2h10, 12+


    "Are there no converted atheists? And believers who have lost their faith? Does this mean that, because it's a film about a Christian and Jesuit priest, as is the case with Word and Utopia, the director, even if he is as objective as one can be in art, whether religious in that religion or another, agnostic or atheist, will appear to critics, superficially, as complicit in the event being shown, thus compromising all their judgments about values ​​and facts? And wouldn't this, in turn, lead criticism to the serious distortion of looking at the director as if he were a Vieira, mistaking one for the other?" — Manoel de Oliveira

    Europe '51
    by Roberto Rossellini
    with Ingrid Bergman, Alexander Knox, Ettore Giannini
    Italy, 1952, 1h53, 12+

    In a famous interview with Cahiers du Cinéma, the director spoke of men without hope and men with hope. And he added: ‘Perhaps it seems extremely naive, but that’s the only problem.’ And in that same interview, he likened Ingrid Bergman’s ‘madness’ in Europa 51 to the ‘madness’ of St. Francis of Assisi. ‘Do you know how I got the idea for Europa '51? It was when I was filming Francesco and I told Fabrizi about the ‘Fioretti’. After listening to me, he turned to his secretary and said, ‘He was crazy,’ and the other replied, ‘Absolutely crazy’ [...] St. Francis and Simone Weil are at the heart of Europa '51.’

    Under the Sun of Satan
    by Maurice Pialat
    with Gérard Depardieu, Sandrine Bonnaire, Alain Artur, Brigitte Legendre
    France, 1987, 1h38, 12+


    “This is the masterpiece of a work. Like Beethoven’s Ninth, it is effectively the fullness of all symphonies. When I see Dreyer’s Ordet, when I see Pialat’s Under the Sun of Satan…: everything is there, and perfectly ordered. […] It is the apotheosis of his art.” — Bruno Dumont

    Benedetta
    by Paul Verhoeven
    with Virginie Efira, Daphné Patakia, Charlotte Rampling
    France, Netherlands, Belgium, 2021, 2h11, 16+


    Based on Judith C. Brown's novel Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy, Verhoeven creates a sublime film, both physical and spiritual, bordering on the mystical ecstasy of Saint Teresa of Ávila.

    Pickpocket
    by Robert Bresson
    with Martin LaSalle, Marika Green, Jean Pélégri
    France, 1959, 1h17, 12+


    Loosely based on Fyodor Dostoevsky's "Crime and Punishment", Pickpocket, one of Robert Bresson's great works, addresses recurring themes in the French director's cinema: sin, guilt, and redemption.

    “To the sound of Lully’s music, Bresson illuminates the path of a man who knows, in a Pauline way, that the law kills and the spirit gives life. A man named Michel, whom Grace accompanies on his journey between freedom and prison. Free, he is a prisoner of his body and his spirit. Imprisoned, he finds his soul and the mysterious meaning of the phrase he utters after his mother’s death: ‘I believed in God for three minutes.’ Bresson commented that few people can say they believed in God for so long. Few people will also have understood, as Michel did, the reason for the irrational force of human destiny. Therefore, to the only woman who loved him and who, to love him, also had to abandon all order and all rationality, Michel will say, in the end, between the bars, with the unmistakable neutral tone of Bressonian characters, the following phrase: ‘O Jeanne, pour aller jusqu’à toi, quel drôle de chemin il m’a fallu prendre.’” — John Bénard da Costa

    Nostalghia
    by Andrei Tarkovsky
    with Oleg Yankovskiy, Erland Josephson, Domiziana Giordano, Patrizia Terreno
    URSS, 1983, 2h05, 16+


    "Perhaps we are here to enrich ourselves spiritually. If our life tends toward this spiritual enrichment, then art is a means to achieve it." — Andrei Tarkovsky

    Winter Light
    by Ingmar Bergman
    with Ingrid Thulin, Gunnar Björnstrand, Max von Sydow, Gunnel Lindblom
    Sweden, 1963, 1h21, 12+


    "In Winter Light, Bergman took purification to its most extreme." — João Bénard da Costa

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